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The interview with Jack DeJohnette didn’t begin smoothly. This occurred during the summer of 2000, when DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” felt appropriate, but DeJohnette resisted being pigeonholed and shot back instantly: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall watching the Standards Trio, a moment of pure enchantment thrilled me as Jarrett held a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a labyrinthian drum solo as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette explained, “is linked to the very nature of our existence. We don’t anticipate life unfolding without transformation and we never know what’s round the corner – why should music be any different?”

He went on to clarify that each part of his drum kit he considered to be a musical being “in its own right.” He crafted and adjusted his cymbals to his own specification. Mix the sound of cymbals with the drums and then “you think harmonically on the kit,” he added. The auditory ideas inside DeJohnette’s head were never limited by the traditional rules of percussion. He was also a pianist of considerable merit – who issued a solo piano album, Return, in 2016 – and every facet of his musicianship seemed to be on display all of the time, before his death at the age of 83.

A Unique Life-Force in Artistic Performance

Many drummers adjust their equipment to a custom setup, but DeJohnette’s playing radiated a vitality that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by seemingly boundless energy as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s epoch-defining Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a collision of brilliant artists. His drums anchored the track firmly and allowed Davis, and later saxophonist Wayne Shorter, all the space they needed to explore, while DeJohnette packed his playing with rattling rhythmic asides – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, quickly established that his was a voice deeply linked with a jazz scene exploding in a thousand directions around him, while he stayed fiercely autonomous. The compositions DeJohnette created for his album were harmonically ornate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He featured himself playing melodica, and his folky melodic inventions soared.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, after leaving Davis, he was signed to ECM Records. In 1976 he released Untitled, a hectic quintet album, but also Pictures in which he played piano, drums and organ, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also doubling on keyboards and synthesisers, merging their personal styles inside richly arranged compositions of pastoral tones. Another essential album was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the elemental force unleashed by the music. Hearing that work around the time of its release, I was reminded of an earlier encounter with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance was in no hurry to establish its space, as atmospheric, gradual developments slowly condensed towards percussive climaxes.

Philosophical Insights on Art and Existence

Conversing with DeJohnette all those years later, these ideas of pushing structural boundaries made more sense. He told me how he enjoyed performing those funk figurations with Davis because “I could immerse in rhythms and allow them to envelop me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always unrestricted and therefore healthy for the brain. He cited the “safe confines” of pop music with its repetitive patterns. “With improvisation, though,” he said, “you’re open to a full range of possibilities. People are capable of highly inventive yet often only access their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and restored balance, we would have a healthier environment and society.”

Undoubtedly DeJohnette heard his music as reflecting those utopian goals. “Art is the spiritual equivalent of that cleansing, which is passed to us as energy – and all artists must tap into that source.”